At the midpoint of the nineteenth century, the historical reconstruction of Christianity which had been made by Baur had come to dominate critical scholarship in the form popularized by the Tűbingen school generally. In Germany Zeller, Schwegler, Hausrath, Köstlin, Volkmar and Hilgenfeld were the distinguished heirs of Baur's views. His representative in Holland was Scholten. In French criticism Baur's influence was felt in the work of Colani, Scherer, and Havet. In Great Britain, Samuel Davidson expounded Tűbingen criticism, which was also to be found in the anonymous work later acknowledged by W. R. Cassels. Indeed the Tűbingen theology was reflected, although in a considerably modified form, in the work of Holsten and Pfleiderer long after the direct influence of the school had waned.